Showing posts with label Luke. Show all posts
Showing posts with label Luke. Show all posts

Monday, March 23, 2015

What were the Earliest New Testament Documents?




There is no way of knowing what the earliest document in the NT is,
but its very reasonable to pose that:


(a) Essential contents of the gospels were in written form before Paul was converted.

(b) In a literate community like the Jews of Judaea and Galilee,
a larger than average percentage of the population was literate,
because the whole religion centered around written documents,
an organized schooling system, and REQUIREMENTS that Jews
knew their own history and the Law, and participated.

Examples of the proof from the gospels are the fact that
although nominally the son of a carpenter,
Jesus Himself, took His turn in public reading of the synagogue,
including the reading of SCROLLS (i.e., Isaiah in Hebrew),
even in Galilee.


This means that most indigenous adult Jews could speak and even read
Hebrew and Aramaic, as well as converse in Greek and Latin for commerce.

It would be preposterous to suggest that a literate organized group like
the disciples and even their enemies would not keep any written records
of Jesus' teaching and important public events in His life.

We must presume that as Luke himself claimed, early "Nazarenes",
namely Jewish Christians and Messianists had written records
composed
before Jesus was even arrested and crucified. They would also have
copies of the O.T. Holy Scriptures, as indicated by the NT and the Dead Sea Scrolls.

Therefore, the oldest written documents would NOT be Paul's letters,
but rather the gospels and other records in their earliest WRITTEN form.

Even Paul himself plainly quotes OLDER WRITTEN records,
such as the document regarding the LAST SUPPER which Paul quotes,
and confirms was in possession of the Christian community before he wrote
his own letters.   (cf. 1st Cor. 11:17-34)

Roman Catholic scholars also confirm this fact, because it is necessary
in order to establish the Eucharist ritual and its antiquity.


The oldest written records are therefore EMBEDDED in the surviving documents,
such as the gospels and Acts, as well as Revelation,
and predate Paul and his letters.

An obvious letter contemporary with Paul is 
James (Jacob) To the Twelve Tribes of Israel,
written while James was still alive and head of the Jerusalem Church.
It speaks plainly the Jewish Christian viewpoint on gospel and behaviour,
and is clearly an authentic NT writing predating most of Paul's letters.

The writings of Nicodemus preserved in John's Gospel also predate Paul
by a large margin (possibly decades), and being eyewitness accounts,
have far more authority and credibility than Paul.


In addition, there in fact was no recognized "New Testament"
until the Catholic Church formally canonized the Bible in the 4th century A.D.
---some three-and-a-half centuries later.


- Roman Catholic Apologist "Cruciform"

Another incredible load of nonsense by a Vatican supporter.

There are plain indications in the New Testament itself
that Paul, Barnabas and Luke had in their possession
copies of the Gospels,
probably very close in form and content
to the Gospel of Mark, Matthew, (and obviously Luke).

Paul in his letters refers to copies of "the scriptures"
which they are carrying with them,
and the context suggests strongly they are
referring to the very first copies of the early Gospels,
which they used to proliferate Jesus' teachings.


"When you come,
bring the cloak that I left with Carpus at Troas,
and my scrolls, especially the parchments.
"

- 2nd Tim. 4:3


These could not be simply copies of Paul's letters,
many of which he had not written yet,

nor were they likely collected into a single book
until after his death.

Instead, Paul here refers to two sets of documents,


(1) the scrolls, his personal copies of probable gospels and sayings of Jesus, and

(2) O.T. parchments such as Isaiah, Daniel, and other books central to Christianity.

The Gospels themselves betray a form and structure
DESIGNED to hide them from Roman authorities,
which is why the Roman Catholic "church" today
doesn't even have copies of these early documents.


If the Roman Catholic Church were authentic,
they would have copies of these documents.


For instance, Matthew in scroll form would appear to be titled as "a Geneaology"
and the first two feet of the scroll would be a boring list of Jewish names:
This is precisely how to hide a Gospel under the Romans' noses.





"What you got there?"

"A family genealogy: See? It is a list of names of Jewish inheritance."

"Okay. You may go."



And that's how early Gospels were smuggled right past Roman idiot-guards.


Friday, October 28, 2011

Luke 20:19 "the people" (ton laon) SWANSON

Re: Luke 20:19 "the people" (ton laon) SWANSON


Swanson: Luke 20:19  (340-341) gives the following interesting set of variants:
(in three pieces:)
____________________________________________________________________________________________________

λικμησει αυτον (19) Και εζητησαν  οι γραμματεις  και οι                                         B A K L M U W Θ Π f1 f13 33 uw
λικμησει αυτον (19) Και εζητουν    οι γραμματεις  και οι                                          C
λικμησει αυτον (19) Και εζητουν    οι αρχιερεις      και οι                                          D 1071
λικμησει αυτον (19) Και εζητησαν  οι αρχιερεις     και
οι  πρεσβυτεροι και οι      69
λικμησει αυτον (19) Και εζητησαν  οι αρχιερεις     και οι                                          Aleph Maj N Γ Δ Λ 2 28 157 565 579 700 1424 τ
____________________________________________________________________________________________________

αρχιερεις      επιβαλειν επ αυτον τας χειρας εν αυτη ωρα, και         εφοβηθησαν            B A L M U W f1 f13 33 uw
 
φαρισαιοι     επιβαλειν επ αυτον        χειρας εν αυτη ωρα, και         εφοβηθησαν            C  
γραμματεις   επιβαλειν επ αυτον τας χειρας      αυτη ωρα,                εφοβηθησαν   δε     D
αρχιερεις       επιβαλειν επ αυτον
την χειρα   εν αυτη ωρα, και         εφοβηθησαν           K Π
αρχιερεις       επιβαλειν επ αυτον τας χειρας εν αυτη ωρα, και
και  εφοβηθησαν           Θ
γραμματεις
    επιβαλειν επ αυτον τας χειρας εν αυτη ωρα, και         εφοβηθησαν           28
γραμματεις
    επιβαλειν επ αυτον τας χειρας εν αυτη ωρα, και         εφοβηθησαν           Aleph Maj N Γ Δ Λ Ψ  69 2 157 565 579 700 1071 1424 τ
_____________________________________________________________________________________________________

τον λαον    εγνωσαν γαρ οτι προς αυτους ειπεν      την παραβολην ταυτην                     B Aleph-c L f13 157 uw

τον λαον                            οτι προς αυτους ειπεν      την παραβολην ταυτην                     Aleph*
τον λαον    εγνωσαν γαρ οτι προς αυτους
ειρηκεν  την παραβολην ταυτην                     D
                    εγνωσαν γαρ οτι προς αυτους ειπεν      την παραβολην ταυτην                     G
                    εγνωσαν γαρ οτι προς αυτους               
την παραβολην ταυτην  ειπεν          S Y Λ Ω  565 700*  1424
τον οχλον  εγνωσαν γαρ οτι προς αυτους                
την παραβολην ταυτην  ειπεν         N W Ψ
τον λαον    εγνωσαν γαρ οτι προς αυτους                
την παραβολην                ειπεν        579
τον λαον    εγνωσαν γαρ οτι προς αυτους                
την παραβολην ταυτην  ειπεν         A C Maj K M U Δ Θ Π f1 2 33
______________________________________________________________________________________________________

mr.scrivener

 

Sunday, September 4, 2011

On the Medical Language of St. Luke


We get early well-articulated notice of Luke's medical language from M.F. Sadler, The Gospel Acc. to St. Luke, (1890, NY): Introduction:
" MEDICAL LANGUAGE OF ST. LUKE.
'I have given in an excursus at the conclusion of my notes on the Acts of the Apostles some instances of the use of medical language by St. Luke. This subject seems exhausted in a treatise by the Rev. W. K. Hobart, of Trinity College, Dublin, "The Medical Language of St. Luke." He seems to prove  very clearly, not only that St. Luke uses medical terms in describing the miracles of healing, which the other Evangelists do not use, but that his vocabulary is that of one who had received a medical education and studied medical treatises; and when writing respecting non-medical matters he yet uses very many words which Hippocrates, Galen, Dioscorides, and other Greek physicians were in the habit of employing even when not writing on diseases and their remedies. To give Dr. Hobart's own words,
"There is a class of words running through the third Gospel, and the Acts of the Apostles, and for the most part peculiar to these books of the New Testament writings, with which a medical man must have been familiar, as they formed part of the ordinary phraseology of Greek medical language. In thus using words to which he had become habituated through professional training, St. Luke would not be singular, for the Greek medical writers, also, when dealing with unprofessional subjects, show a leaning to the use of words to which they were accustomed in their professional language."
I wish I could now give instances.  ...So that a searching examination of St. Luke's phraseology yields a striking confirmation to the truth of the words of the Apostle, which describe him as a physician.'
To find detailed description of this language, however, we will have to turn to such above mentioned published works.  Hobart's book is out of copyright, but is online at Archive.Org.

Preface:  "...In order to bring the work withing reasonable bounds, It was found necessary that the number of examples of the medical use of a word should not, in any case, exceed ten; in  many instances they could be cited indefinitely. ...An asterisk has been prefixed to those words which are peculiar to the Third Gospel and the Acts of the Apostles, and also to a few words, which, though not peculiar to these writings, are used in them alone of the NT in a medical sense." 

Examples:

(1)  Luke 4:23 Ιατρε, θεραπευσον σεαυτον (cf. Galen Comm. vi. (xvii. B. 151)

(2)  Healing of Demoniac  Luke 4:35 *ριψαν, μηδεν βλαψαν αυτον (cf. Hippocrates, Epid. 1160)
...

Consulting the Table of Contents allows for a quick listing of important cases. Citations in non-Biblical medical works are found in the main text.

 mr.scrivener